Here's what a couple of gay activists had to say about this a couple of years ago:
quote:
Before the 1959 revolution, life for lesbians and gays was one of extreme isolation and repression, enforced by civil law and augmented by Catholic dogma. Patriarchal attitudes made lesbians invisible. If discovered, they would often suffer sexual abuse, disgrace in the community, and job loss. Havana's gay male underground-some 200,000-was a purgatory of prostitution to American tourists, domestic servitude, and constant threats of violence, and blackmail.The closet was the operative image. Survival often meant engaging in fake heterosexual marriage, or banishment to the gay slum. Existence for queers in Cuba paralleled that of other countries.
Following the revolution, women won near full equality under the law, including pay equity and the right to child care, abortion, and military service, among other historic gains, laying the basis for their higher social and political status. This foundation, a first in the Americas, played an important role in women's greater independence and sexual freedom, a prerequisite for homosexual liberation.
The Cuban Revolution also destroyed the Mafia-controlled, U.S. tourist-driven prostitution trade that held many Cuban women and gay men in bondage. The revolution undertook to provide ample education and employment opportunities for female prostitutes. Advances for women in general were naturally extended to lesbians, and many became among the most ardent defenders of the revolution.
On the other hand, a significant minority of gay men left Cuba. Some joined the counter-revolutionary expatriates in Miami or were blackmailed into doing so. Ironically, the U.S., which was busy flushing out and jailing its homosexuals during the McCarthy period, welcomed Cuban gays as part of its overall campaign to destabilize the island.
Latin machismo, Catholic bigotry, and anti-gay Stalinism combined in the early years of the revolution to limit specific legal reforms for lesbians and gays. Nonetheless, the latter joined the effort to build socialism; the majority was looking to a better future, while temporarily remaining in the closet.
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In 1965, Cuba was under siege from the U.S. (Bay of Pigs 1961, Missile Crisis 1962, systematic military and biological incursions from Florida bases).
Counter-revolutionary bandits were holed up in the Escambray Mountains. In a misguided scheme to put thousands of draft dodgers-from gay men and transvestites, to Jehovah's Witnesses-to work to bolster sugar yields, the government initiated Military Units for the Aid of Production (UMAP).
Ensuing domestic and international pressure, along with direct political intervention by Fidel Castro, shut down the penal labor brigades after only 18 months. Cubans consider the UMAP project a serious error and a breech of the principle of socialist equality. Yet, right-wingers persist in describing UMAPs as concentration camps, and imply they still exist.
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By the late '60s, the Cuban approach toward lesbians and gays was in sync with Europe and Canada. Homosexuality was treated as an "illness" to be cured and no longer a criminal activity. In the 1970s, the transplanted Stalinist-Maoist notion that gays were a "manifestation of capitalist decadence" was abandoned. Homosexuality was viewed as a form of sexual behavior requiring study.
A 1971 Cultural Congress declaration that "no homosexual shall represent Cuba" was a setback. The decree was challenged in court by a theater group and rescinded two years later.
As in Canada and the United States in the 1970s and early '80s, Cuban gays suffered routine police harassment, resulting in shameful public outings. But in Cuba, there was never physical torture by cops.
Leaps forward for Cuban gays
1975: Rules limiting employment of homosexuals in the arts and education were overturned. A Family Code was adopted, calling for equal responsibility for child-rearing and household duties between men and women.
1979: Homosexual acts were decriminalized.
1981: The Cuban bestseller, "In Defense of Love," by Dr. Sigfried Schnabl, declares homosexuality "not a sickness, but a variant of sexuality."
1986: National Commission on Sex Education introduces a program on homosexuality and bisexuality as healthy and positive.
1987: Police are forbidden to harass people because of appearance or clothing, largely benefiting gays.
1988: Law against "flaunting homosexuality" is rescinded. Fidel Castro explains the need to reject rigidity and change negative party and societal attitudes towards gays.
1992: Vilma Espin, a leader of the revolution and president of the Federation of Cuban Women (FMC), condemns prejudicial views against lesbians and gays. Castro speaks in defense of women's equality and rebukes anti-gay sentiments: "I am absolutely opposed to any form of repression, contempt, scorn or discrimination with regard to homosexuals. [It is] a natural human tendency that must simply be respected."
1993: Release of state-sponsored blockbuster film, "Strawberry and Chocolate," which is critical of Communist Party discrimination against gays in the 1970s and '80s. It is widely viewed in Cuba and praised internationally. The first gay men's group is launched to combat AIDS.
1994: The Documentary film "Gay Cuba," by U.S. director Sonja de Vries, frankly examines the island's gay rights record. It opens an FMC event in Havana. The FMC invites the U.S. Queers for Cuba group to tour the island.
1995: The Cuban documentary, "Butterflies on the Scaffold," chronicles how transvestites became a respected part of a Havana suburb. Cuban gays and transvestites dance at the head of the parade at Havana's May Day celebration, and two U.S. queer delegations participate in the march.
1997: The last traces of anti-gay references in Cuba laws are removed.
1998: A nationwide television program launches a debate on lesbians and gays to vast audience interest. The topic is discussed in communities for weeks following.